Mindfulness as Fulfillment
Recently, as a result of reading a book on political theology for today’s
world (which I intend to review in a future column), I was exposed to the
"engaged Buddhism" of Vietnamese monk Thich Nhat Hanh, who now
lives in exile in a Buddhist religious community in France. The heart of
engaged Buddhism is the concept of mindfulness, in which traditional
Buddhist meditation leads not to inactivity but to awareness, and empathy
leads to interdependence. Awareness and empathy produce healing in the
form of equanimity and compassionate connection, which cause us to act out
of wisdom and compassion; shame over one’s previous inaction or harmful
action is unproductive and paralyzing. This is in direct contradistinction
to the Western Christian religious concepts of original sin, inherited
guilt, and predestination, which, in my opinion, often sap one’s joy
from the spiritual journey because of their pessimistic emphases.
In his important book Teachings on Love (Parallax Press, 1998), Thich
enunciates a principle upon which most of the world’s great religions
are grounded: True love—also referred to as Happiness, Heaven, Nirvana,
Paradise, or Being with God—depends upon four elements, which he calls
"immeasurable" since they will grow day by day as they are
practiced by the spiritual seeker. These "four immeasurable
minds" are love, compassion, joy, and equanimity.
Love is the intention and capacity to offer joy and happiness, which
one develops through looking and listening deeply to those around us, both
human and non-human. Daily and mindful observation leads to an
extinguishing of our natural impulse to anger and impatience with self and
others. Compassion is our willingness to experience what others are
experiencing, to "suffer with." It can transform our personal
sorrows and anxieties as we connect with others’ pain as though it were
our own. Joy must be a component of true love, for it overcomes sadness
and joylessness that can extinguish our ability for true happiness or
communion with the Divine.
Equanimity, a mere approximation of a Sanskrit word, is our ability to
face all things with even-mindedness so that we do not cling to feelings
or people in an obsessive, inappropriate, or self-destructive way; by
daily practice of this state of mind we are thus able to overcome the
extremes of hatred and possessiveness which block our capacity for true
love and spiritual fulfillment.
Westerners are often frustrated by Eastern religions such as Buddhism
and Hinduism because they do not lay out their tenets in linear fashion
like Judaism, Christianity, or Islam, but instead move in a cyclical
fashion through a series of interconnected ideas and back again. We are
often used to formulas such as "to acquire A, do B, and do not do C;
if you do D by mistake, be sure to do E and F, and you will still have a
chance at A." (Of course, this is an oversimplification, but bear
with me.) Thich Nhat Hanh, in explaining the four immeasurable minds,
stresses that they are interconnected and cannot be approached in linear
fashion or in isolation:
"For love to be true love, it must contain compassion, joy, and
equanimity. For compassion to be true compassion, it has to have love,
joy, and equanimity in it. True joy has to contain love, compassion, and
equanimity. And true equanimity has to have love, compassion, and joy in
it. This is the interbeing nature of the Four Immeasurable Minds. When the
Buddha told [his student] to practice the Four Immeasurable Minds, he was
offering all of us a very important teaching. But we must look deeply and
practice them for ourselves to bring these four aspects of love into our
own lives and into the lives of those we love." (Teachings on Love,
p. 9)
As we look out upon a contemporary world in trouble because of human
arrogance, jealousy, and hatred—much of which is done in the name of God—let
us try to incorporate some of these precepts in order to make a difference
one day at a time, one step at a time, one person at a time.
This is mindfulness at its very best, and true mindfulness will surely
save our global community. May it be so!
The Rev. Tom Bohache is pastor of the Metropolitan Community Church
of Rehoboth and a doctoral candidate at the Episcopal Divinity School in
Cambridge, Massachusetts. He moderates the "SpiritConnection"
discussion group at the CAMP Rehoboth Community Center on Tuesdays at 7:00
p.m.