DaVinci—What’s the Big Deal?
A couple of weeks ago I was talking to a friend of mine who pastors a
black Baptist church in Charlotte, North Carolina. He shared with me that
in his region fundamentalist Christians are preparing a boycott of the
forthcoming film The DaVinci Code, based on Dan Brown’s wildly popular
novel. I was puzzled, for haven’t most people on the face of the earth
already read The DaVinci Code? What difference would the film make? But
then, of course, I remembered that fundamentalists don’t read much
beyond their divine inerrant King James Bible. The film will of course
enter their narrow little cultural horizon alongside the hundreds of
manifestations of Chicken Soup for the Soul and the interminable
installments of the Left Behind series by Tim LaHaye.
This caused me to wonder why conservative Christians are so content
with accepting drivel for Christian truth. Sure, The DaVinci Code was a
good read; but then again so are the novels of Sue Grafton and James
Patterson. However, in no way do I allow Kinsey Millhone or the Women’s
Murder Club (the lead characters in these authors’ series, for those who
are uninitiated) to impact my core values, as thousands of otherwise
critical and intellectual people of faith seem to have done with the Code.
Is it some kind of cult? Is there magic in the dialogue that casts a spell
on individuals who are otherwise skeptical in accepting religious
suggestions?
Now don’t get me wrong: I think that anything that gets people to
thinking about religious truths can be worthwhile. What I don’t get is
why/how people are acting as though Dan Brown has invented Teflon or a
solution to the common cold. After all, the "truths" espoused in
the Code have been around for decades, as anyone would know who has
studied Christian history or the discoveries at the Dead Sea or Nag
Hammadi. Folks have always had access to "alternative"
scriptures and stories about "unorthodox" Christian beliefs, as
Elaine Pagels exemplified in her (much superior) work The Gnostic Gospels
(Random House, 1979). It has always been a dangerous memory within
Christianity that Mary Magdalene had a lot more power and credibility than
commonly believed. Scholars since the 1960s have speculated whether Jesus
was married heterosexually or possibly gay. (See, for example, William
Phipps, The Sexuality of Jesus; Pilgrim Press, 1996.)
So what’s the big deal? Is it that we need a wholesome-looking,
white, straight, man like Dan Brown to assure us that it’s okay to ask
questions or believe things that our churches might consider dangerous or
sinful? Is it that the mass media validates what it is acceptable for the
masses to believe? Is it that Tom Hanks can make heretical ideas palatable
because he’s won two Oscars? I don’t know; just asking. If people are
that curious about religion and spirituality, why don’t they look into
books like The Other Bible (edited by Willis Barnstone; HarperCollins,
1984) or The Secret Gospel of Mark (Morton Smith; Harper & Row, 1973)?
Why don’t they find out what The Gospel of Mary really says? (See, for
example, Karen L. King, The Gospel of Mary of Magdala: Jesus and the First
Woman Apostle; Polebridge Press, 2003.) Or are we just too lazy and want
Hollywood to do our thinking for us?
Am I going to see the film? You bet! (Of course, this will be after the
majority has seen it, as I can’t stand the way folks talk at the Movies
at Midway as though they are in their living room). But what I won’t do
is allow people to manipulate my religious convictions and important
beliefs, even if they have hoodwinked me into paying almost $10 for a
movie ticket and $6 for popcorn.
The Rev. Tom Bohache is pastor of the Metropolitan Community Church
of Rehoboth and a doctoral candidate at the Episcopal Divinity School in
Cambridge, Massachusetts. He moderates the SpiritConnection discussion
group at the Camp Rehoboth Community Center on Tuesdays at 7:00 p.m.