Religious or Spiritual? Why Not Both?
It is a cliché that one should never discuss politics or religion.
Nevertheless, many in our community seem quite comfortable discussing
politics, but run for the door when religion is mentioned. One of the
statements I hear frequently is, "I’m not religious; I’m
spiritual," and I have to say that this sentiment makes me cringe.
Why? Because it reminds me of what a good "hatchet-job"
organized religion has done on oppressed people, whether they be women,
people of color, lesbians, bisexuals, gay men, the transgendered, or
simply people of intellect of whatever color, gender, or sexuality who
want to think for themselves without being tyrannized. It’s unfortunate
that many folks believe that it is an "either/or" proposition:
either one may be spiritual, or one may be religious, but never the twain
shall meet. I have felt this myself at various times in my life, but have
come to the conclusion in recent years that this situation can be a
"both/and": It is possible to be both religious and spiritual.
People have debated this for centuries; universities give specialized
degrees in the philosophy and sociology of religion. Thinkers in most of
the world’s major faith traditions have addressed the issue. What’s
the difference? Quite simply, the difference is not one of organization or
tradition or even belief. The difference between being spiritual and being
religious is whether we relate to a Higher Power/Source/Force/God as
individuals or in community.
Spirituality is what we do in our deepest heart-of-hearts, in our
spirits, in our souls. We are being spiritual whenever we pray, meditate,
study or read about Spirit (whatever we choose to call Him/Her/It).
Religion is what we do when we move out of our individual selves and
connect with a sister or a brother or a group. Thus, religious activity
takes place in study groups, retreats, 12-Step meetings, yoga sessions,
churches, synagogues, mosques, ashrams, meditation chapels, temples, or
covens. Hopefully, some of these religious activities are spiritual, in
the sense of putting us as individuals in touch with Spirit, but it is not
necessarily so: Many religious experiences retard Spirit rather than
empower It; and, on the contrary, many religious experiences are extremely
spiritual merely by virtue of the fact that they are shared experiences.
In making this distinction, what I am getting at is that religion does
not have to be a good or bad thing; in and of itself, religion is
value-neutral. It is more a matter of the quality of one’s experience
rather than its physical properties or description. Why throw the baby out
with the bathwater? Why throw the bathwater out at all? Why not work
toward making every religious experience among people a quality experience
of Spirit? Why not try moving out of our individual comfort zones and
bridging the gap between people? It is so easy to "cop-out" and
use our anti-religious bias as an excuse for remaining solitary people;
or, to use our narrow view of what religion is to exclude people or
disempower their spirituality. However, as Shug tells Celie in The Color
Purple, wanting to be religious is simply "sharing a good
thing." It is not that we meet God or the Divine or the Ultimate only
in a church or only among people.
We can do so on the beach, on a mountain, or in the shower! Rather, our
spiritual experience can be challenged and deepened when it becomes a
shared experience, and this is what religion is all about.
For further reading:
Sigmund Freud. The Future of an Illusion (Norton, 1989; originally
published, 1928)
John Hick, ed. Classical and Contemporary Readings in the Philosophy of
Religion (Prentice-Hall, 3rd edition, 1990)
Grace Jantzen. Becoming Divine: Towards a Feminist Philosophy of Religion
(Indiana Univ. Press, 1999)
Mark Thompson, ed. Gay Spirit: Myth and Meaning (St. Martin’s Press,
1987)
The Rev. Tom Bohache, Pastor of Metropolitan Community Church of
Rehoboth, is a speaker, teacher, and writer on the intersection of
sexuality and spirituality. E-mail him at