The Handmaid’s Tale, 2006
Knowing that I’d have a two hour wait in the airport lounge, followed
by a three hour flight, I grabbed a book from my "to read" stack
and headed off to Detroit. It was The Handmaid’s Tale, a 1998 novel by
Margaret Atwood. It fully occupied my time and my interest and, as The
Washington Post noted, it’s "A novel that brilliantly illuminates
some of the darker interconnections between politics and sex." It’s
also a novel that I found deeply troubling in the political climate of
2006, eerily reminiscent of Orwell’s 1984, and directly related to the
current legislative and court struggles over same-sex marriage.
In the novel, the protagonist, Offered, is classified as a Handmaid in
the Republic of Gilead because she has viable ovaries. In an age of
declining birth rates, the lives of women in the Republic were totally
controlled by the proscriptions of the Republic of Gilead and women were
considered vessels for fetal gestation and childbirth. Offered, once a
month was forced to lie flat on her back and pray that the Commander would
make her pregnant. Gilead represents the ultimate in 1984 style state
reproductive control.
Since, at least in theory, gays and lesbians don’t reproduce; they
should be immune to the fantasies of state control of reproduction
detailed in The Handmaid’s Tale. But increasingly reproductive issues
are a factor in same sex marriage legal opinions. The State Supreme Court
of New York and of Washington lean heavily on reproduction as a reason to
deny same-sex couples the right to marry.
In an Op-Ed piece in The New York Times, Kenji Yoshino, a Yale Law
School professor writes, "What’s noteworthy about the New York
decision, however, is that it became the second ruling by a state high
court to assert a startling rationale for prohibiting same-sex marriage—that
straight couples may be less stable parents than their gay counterparts
and consequently require the benefits of marriage to assist them."
The rationale for this twisted logic is drawn from the theory of
"reckless procreation," which essentially says that heterosexual
intercourse has a natural tendency to lead to the birth of children,
sometimes as a result of accident or impulse. Gays and lesbians, on the
other hand, have children intentionally, not by accident or impulse. The
fact that gays and lesbians have children as a result of artificial
insemination, adoption or surrogate pregnancies—all planned and
intentional—rather than by accident or impulse, in the eyes of the New
York Court, means that gays and lesbians don’t need marriage to help
raise and protect children, only straights do.
I must confess that I had to read the Yoshino article several times to
begin to grasp the twisted logic of the disingenuous opinion rendered in
New York. The Indiana court has similarly used this apparently
heterophobic logic to buffer their ban on same-sex marriage. Essentially
what’s being said is that if straights screw around and an unplanned
pregnancy is the result, the institution of marriage will help provide a
better environment for raising the child. If gays screw around, there’s
no risk of pregnancy, only of HIV or other sexually transmitted disease,
so there’s no reason for allowing same-sex marriage. If gays and
lesbians have kids, it’s because they want them and plan for them,
therefore, they don’t need, or merit, the benefits of marriage. Only
straights, acting on impulse and the victim of an accidental pregnancy,
deserve the benefits of marriage.
To her credit, chief judge, Judith Kaye, in her dissent to the 4-to-2
decision wrote, "…even if marriage were a response to the dangers
of ‘reckless procreation,’ excluding gay couples from marriage in no
way advances the goal of responsible heterosexual child-rearing…. There
are enough marriage licenses to go around for everyone."
Justice Barbara Madsen of the Washington Supreme Court wrote in the
controlling opinion of a 5-4 decision that the gay-marriage ban in that
state, "…is constitutional because the Legislature was entitled to
believe that limiting marriage to opposite-sex couples furthers
procreation, essential to survival."
If the state of Washington, by Supreme Court opinion, is now embarking
on a policy dictated by legislative belief as to what furthers
procreation, God help us all. We’re closer to The Handmaid’s Tale and
to 1984 than any of us, gay or straight, want to acknowledge.
There seems to be little interest in advancing responsible heterosexual
child-rearing or in advancing stronger heterosexual marriages that won’t
require Congressional defense. What’s wanted is the preservation of
bigotry. The champions of the American Taliban, masquerading as Focus on
the Family, or the Faith and Freedom Network and similar organizations,
will use any and all means to protect the status-quo or better still, to
return to the days before Stonewall when their belief in Ozzie and Harriet
sustained them.
Let’s hear it for "accidental procreation" and the New York
Supreme Court and for furthering procreation ala the Washington Supreme
Court. It’s the biggest crock of distorted legal logic, and you know
what else, that I’ve seen in a long time. It smells!
John Siegfried, a former Rehoboth resident who now lives in Ft.
Lauderdale, maintains strong ties to our community and can be reached at