Fit to Serve God?
To anyone who has followed the long history of anti-gay edicts out of
the Catholic Church, the latest development in its anti-gay campaign will
come as no surprise.
According to numerous published reports this week, the Catholic Church
is expected to soon move to ban gay men from being ordained as priests.
The latest religious instruction against gay men out of the Catholic
Church has apparently been drawn up by the Congregation for Catholic
Education and Seminaries, the body that oversees the training and
ordaining of priests.
The controversial new document—that has not yet been released but is
reportedly being reviewed by Pope Benedict after at least three revisions—is
said to instruct the faithful that gay men are not fit to enter seminaries
and study for the priesthood.
Previously, the Catholic Church’s official position was that since
both heterosexual and gay priests had to commit to a vow of celibacy,
sexual orientation was not (officially) an issue for being ordained.
Given the fact that the Catholic Church has declared that being gay is
"objectively disordered," it’s hardly shocking that the
Catholic Church is now trying to prevent gay men from becoming leaders in
its ranks.
What is astonishing—and in fact is downright deceitful—is the way
the Catholic Church is reportedly going about justifying it’s latest
move.
According to insiders who are familiar with the proposed instruction,
the document that will try to ban gay men from the priesthood will not
lean on previous teachings that essentially call gay men unholy.
Instead, the Catholic Church is taking a slicker public relations
approach. It’s trying not to look quite so anti-gay.
The new document "will not be an attack on the gay ‘lifestyle,’"
John Haldane, professor of moral philosophy at the University of St.
Andrews told the British newspaper, the Observer. "It will not say
‘homosexuality is immoral.’ But it will suggest that admitting gay men
into the priesthood places a burden on those who are homosexual and those
they are working alongside who are not."
In other words, Eve just won’t be able to resist taking a bite out of
the forbidden apple if it is dangling right there beside her day in and
day out in the seminary.
While this faulty reasoning seems laughable in the modern age, the
Catholic Church’s move is one to be taken seriously, even for those of
us who aren’t Catholics.
As part of the public relations ploy not to appear anti-gay, the
document banishing gay priests is expected to be signed by a cardinal
rather than the Pope himself.
But none of the smoke and mirrors can hide the real motives behind the
Catholic Church’s anti-gay move: It is just the latest step in the
organization’s scapegoating of gay men for the sex abuse scandals that
have rocked the American Catholic Church in recent years.
In fact, in September the Catholic Church will send more than 100
investigators to the United States to look into the sex abuse scandal. The
investigators will visit a scheduled 220 churches and Catholic seminaries,
interviewing teachers, students and alumni.
Observers believe the new report could be issued as part of their
response to the investigation.
It would give the appearance of being "timely," and it seems
choreographed to take some of the heat over the inevitable controversy
around it away from the Pope himself.
But there is no disguising this Pope’s anti-gay bent.
Before he was elected Pope Benedict, then-Cardinal Joseph Ratzinger was
perhaps the most highly-placed and one of the most vocal anti-gay
mouthpieces for the Catholic Church.
In 1999, he ordered two Americans, Father Robert Nugent and Sister
Jeannine Gramick, to cease their ministry that reached out to gay and
lesbian Catholics.
He was the author of the 2003 Vatican directive that called on priests
around the world to work actively to prevent governments from legalizing
same-sex marriage. He also called on priests to work to repeal existing
laws that gave gay and lesbian unions any kind of legal recognition, such
as civil unions or domestic partnership protections.
He opposes the use of condoms to prevent the spread of HIV and AIDS.
As Pope, he has been vocal in his opposition to same-sex marriage,
calling it "pseudo-matrimony."
And in June, he issued a rant against gay and lesbian families.
I am not Catholic, and so I have been told, particularly by other gays
who are Catholic, that the Church’s policies on homosexuality are none
of my non-believing business.
But this is not simply a "Catholic" issue. It affects us all
because the Catholic Church has injected its religious philosophies into
our political and social debates.
And because the Catholic Church is so powerful, its moves influence
social attitudes, politics and the posturing of other religious groups
towards gays and lesbians.
Unfortunately, the one thing the Catholic Church’s latest move isn’t
going to do is to stop the problem of sex abuse in its ranks.
That’s because the problem isn’t with gay men, it is with sex
offenders.
And it is incredibly insulting to all of us who are gay, Catholic or
not, to mix up the two.
Mubarak Dahir, can be reached at